“Consent is key. Relatedly, whatever you do, get consent from the local government and the local community. Involve them in the decision-making and processes. For example, in a humanitarian crisis (outbreak, environmental, or manmade), development organizations and INGOs (e.g., UN, Save the Children, IRC, MSF) aren’t allowed to enter a country to provide support until the country has invited them or accepted their offer. This is one example of tapping into existing structures, which are in place for a reason, as well as the importance of consent.” https://www.fsg.org/blog/covid-19-seven-things-philanthropy-can-do
I’ve been thinking more and more about how I have controlled and oppressed others through my well-meaning facilitation. I jokingly call it “facipulation,” and seek to be very transparent about how I approach facilitation. But that is no excuse to ignore my filtered and often biased approach.
I have been working to understand how better to work with the Tribes in my state as it relates to my work with an integrated floodplains management network. Informal conversations between the consultants and the leadership team have opened up many new and nuanced vistas about what consent means.
As I begin to glimpse the complexities of sovereign nation relationships (thank you Bobby), the relationships within and between tribes, and practices of who can or does speak for whom, it is clearer that I based most of my sense of “inviting people in” on my white, American, female and other identities, without having a clue how they were received by others different than me. More importantly, WHY they are perceived the way they are. My personal value was to ensure that “everyone speaks.” Does that, in fact, equal egalitarian engagement? Not necessarily.
In my belief in networked and multi-nodal approaches, I often dismissed existing power structures as oppressive, without even understanding HOW they worked. I lumped them into the buck of obstruction and sought to work around them.
But what happens when working around them makes matters worse? While you might not agree with me and I with you, dismissing the way we each wish to engage does nothing for moving forward together. So what does the path “between” look like? How do we flock together and hold our uniqueness and diversity intact? How does that inform consent and group process?
The tension in the room was palpable as people waited for the meeting to begin. Some perched on the edge of their seats silently staring ahead. Others fidgeted nervously. It was a first. More than 25 people from seven countries had gathered together in one room for this planning session, convened to determine the strategic direction and, ultimately, the fate of this team.
At first, the facilitators had the team’s full attention. They reviewed the agenda and did some cursory intros before diving into an exercise designed to build empathy by getting to know something about each team member. The facilitators’ intention was to focus on the interpersonal aspects of the team to warm things up by sharing their hobbies. While some people gamely stood up, others remained seated with facial expressions reflecting a combination of confusion, surprise, and anger.
People began to vent their displeasure openly, with comments like:: “What the…..????” “What a complete waste of time!” “What if someone thinks my hobby is silly?” “That is none of anyone’s business what I do outside of work!”
The facilitators were caught off-guard. After all, this exercise worked well before with teams from high-tech organizations in the greater Boston and NYC areas. Luckily, they had a Plan B that went better, but they struggled to earn the trust of the group for the rest of the meeting. What went wrong? What were their blind spots and biases in the design and delivery of the meeting?
In this post, which I had the pleasure to co-write with Nancy Settle-Murphy of Guided Insights, we reflect on ways that empathy as we understand it, can actually work against us as facilitators or team leaders, and the importance of checking our biases and assumptions at every step. We were stimulated to think and write together after reading Kaitlyn Greenidge’s recent essay in the New York Times(“The Bearable Whiteness of Little Women”) which reminded us of our white privilege and prompted us to think about shifts we need to make in our own facilitation practices.
Nancy White: I had always thought of “being empathetic” and “walking in someone else’s shoes” as a useful thing, something I valued. But this masked my unconscious privilege as a white person by not realizing if I am not careful, every choice I make in designing group process comes “from my shoes.” I’m asking others to participate through my worldview. I started writing a few thoughts and Nancy Settle-Murphy chimed in.
Nancy Settle-Murphy: Ironically, even though I lead unconscious bias workshops, I hadn’t really considered the extent to which my own biases affect the design of my programs. I’d always hoped that if everyone would just “trust the process,” everything would be fine. That’s because I was looking at the program through my own eyes, rather than imagining how it might feel to others.
Together, we brainstormed some things for us to practice, as facilitators, trainers or team leaders, to work more from compassion than empathy, starting with our understanding of the difference between the two.
Distinguish between empathy and compassion. In a Vox.com article, The Case Against Empathy, author Sean Illing quotes author Paul Bloom: “By empathy, I mean feeling the feelings of other people. So if you’re in pain and I feel your pain — I am feeling empathy toward you. If you’re being anxious, I pick up your anxiety. If you’re sad and I pick up your sadness, I’m being empathetic. And that’s different from compassion. Compassion means I give your concern weight, I value it. I care about you, but I don’t necessarily pick up your feelings.” Empathy can be draining, while compassion can be invigorating.
Don’t make others fit into your view of the world. In her New York Times essay, Greenidge laments the preponderance of white characters in American literature. “When we as black girls read most books, we have to will ourselves into the bodies on the page…and do an internal edit that white readers of the same canon do not necessarily have to exercise.” It’s true that reading fiction can be an exercise in empathy, she says, but, she asks: “Is empathy really empathy if it’s flowing in only one direction? If so, empathy looks less like identifying with the other and more like emotional hegemony.” Indeed.
We may think we’re empathizing when we’re really not. We see others through the prism of our own experiences, thoughts and feelings. It’s pretty much impossible not to. But as facilitators (or leaders), we like to think we’re especially empathic people. In reality, our empathy often typically extends only to those people we see as similar or pleasing to us. Says Bloom: “I actually feel a lot less empathy for people who aren’t in my culture, who don’t share my skin color, and don’t share my language. This is a terrible fact of human nature, and it operates at a subconscious level.” The key is to challenge ourselves constantly at critical junctures – when we’re designing our meetings, creating activities, asking questions, or making interventions.
Misguided empathy can sometimes be worse than none. We may think we’re being sensitive when we take into account the differences among certain people or groups (e.g. Mindy the Millennial, Bob the Boomer, Asra the Engineer). In reality, making quick stereotypes can lead to flawed assumptions that become the basis for the design of training programs, team assignments, professional development plans and so much more.
Design with instead of for. We can view our designs, methodologies, approaches, etc. from other perspectives, either by engaging stakeholders in design, asking others, or by prototyping how others might see this, based on what we’ve learned about their culture. What about our approach might be uncomfortable or off-putting? Which approaches might transcend differences? Or better yet, leverage the power of those differences?
Become more aware of our unconscious biases. For starters, we can take one or two Implicit Association Tests (free online). Be open and curious about what we’ve learned Discuss our results with people we trust. Don’t judge ourselves harshly if our results show that we have a strong preference for a particular culture, religion, gender, body type, etc.
Learn more about other cultures, ethnicities, races, religions, demographics, etc. – especially those represented by the people we work with, or those we will support. Read books by authors from those groups, seek articles and books written by anthropologists, sociologists, psychologists, and especially those with lived experience.
Seek feedback from people who can observe us in action (whether in person or virtually). It is often hard to see our own blind spots. Ask colleagues or those whose opinions you trust to critically (not judgmentally) observe your actions, words, nuances expressions, etc. in calls, meetings and in informal settings. Especially ask for help from people outside of your usual “crowd” or colleague group. But be wary of asking “representative” members of certain groups to do your work for you. It’s a fine line.
Wield your power thoughtfully. The greater the power we have over others, the less likely we are to feel empathy toward them. In an experiment by the Max Planck Institute, researchers concluded that when you are in an “agreeable and comfortable” situation it is more difficult to empathize with another person’s suffering. Participants who were feeling good about themselves assessed their partners’ negative experiences as less severe than they actually were. This has profound implications for both facilitators and leaders, who have a hard time relating and responding to concerns of those they consider to be “lesser than,” whether due to hierarchy, place of origin, ethnicity, level of education, or other factors.
Always have a Plan B instead of “Trust Me.” Despite our best intentions and most thoughtful planning, our approach may misfire. If we sense resistance, rather than debating the merits of our idea and asking people to just “trust the process,” we are prepared to change the process. Be curious about why our approach wasn’t working, either in the moment or afterwards. We really can learn a lot from our mistakes.
From empathy to compassion. This is probably the hardest to put into specific action steps. We think it starts with self-awareness (the facilitator’s best friend). It may be like the distinction between enabling and empowering by Nedra Tawwab. We start with what others ask for, not what we think they need, even if they haven’t fully arrived at clarity of their needs. This is a delicate, emergent space. But it is the right space for us to focus attention. If we stop pretending, or worse, believe we accurately “feel” what others feel, and instead ask, listen and respond based on that data, we’ll be setting off in the right direction. As they say, this is a compass, not a map.
Summary from Two Nancys
We are not omniscient. Assuming the stance of empathy does not make us understand others automatically, and may in fact get in the way of being compassionate. As facilitators and leaders, we must be critically self-aware of our privilege, power and shortcomings. We must design group process to engage everyone in ways that work for them, not designed to make our jobs familiar, comfortable, or even easy for us. For if it were easy, then who needs someone to support the group process? If we were all skilled at including and unleashing the diversity in each room we enter together, many of our problems would be on their way to solutions. So now is the time to improve our own self-awareness and practices.
What tips can you share? Please comment below and/or send to nancy@guidedinsights.com. Nancy Settle-Murphy will share in a future issue of her newsletter, with your permission. Comments here will just be here!
A friend shared a New York Times opinion piece by Kaitlyn Greenidge yesterday that really planted a seed in my brain. First of all, read the piece. Especially if you are a white woman, as am I. It is a tangible, down to earth example to help us understand white privilege. And that is work I am/need to be doing continually. It is an ever changing path; a rocky shoreline.
So when we as black girls read most books, we have to will ourselves into the bodies on the page, with a selectivity and an internal edit that white readers of the same canon do not necessarily have to exercise.
“So what?” one might think. Isn’t reading fiction an exercise in empathy?
But empathy for whom, and for what higher purpose, always complicates this supposedly benevolent action. Is empathy really empathy if it’s generally asked to flow in only one direction? Under those circumstances, empathy looks less like identifying with the other and more like emotional hegemony. – by Kaitlyn Greenidge, NYTimes, 1/13/2020.
The quote I pulled above was useful for me today both professionally and personally. As a group process geek in my work, I’ve always sought to cultivate empathy in any group. Ms. Greenidge helped me see that empathy might also be oppression. Is it right to claim empathy with another when we clearly don’t understand, see or acknowledge their world view and experience?
Though it’s examination of the Greta Gerwig movie version of Louisa May Alcott’s “Little Women” as viewed by women of color, Ms. Greenidge helps me raise some new questions for myself when working with people coming from different contexts.
When designing and facilitating group process, how are we discovering and staying conscious of our filters that may, if left unchecked, render even empathy as a deficit because it is “emotional hegemony?” Here are three starting points for me today.
What values, myths or traditions of my own am I consciously or unconsciously calling on to frame group process?
How am I broadening the range of values, myths and traditions I include to reflect the seen and potentially unseen contexts of people in the group?
How does my language reflect my unconscious frames (and thus biases) and who can I call upon to help me by listening to my patterns and challenge them. Ideally, not asking a person of color to do this. This is not their job!
What recommendations do you have so that when we utilize our empathy, we are not inadvertently rendering it as a weapon? How do we find our path?
We use cookies on our website to give you the most relevant experience by remembering your preferences and repeat visits. By clicking “Accept”, you consent to the use of ALL the cookies.
This website uses cookies to improve your experience while you navigate through the website. Out of these, the cookies that are categorized as necessary are stored on your browser as they are essential for the working of basic functionalities of the website. We also use third-party cookies that help us analyze and understand how you use this website. These cookies will be stored in your browser only with your consent. You also have the option to opt-out of these cookies. But opting out of some of these cookies may affect your browsing experience.
Necessary cookies are absolutely essential for the website to function properly. These cookies ensure basic functionalities and security features of the website, anonymously.
Cookie
Duration
Description
cookielawinfo-checkbox-analytics
11 months
This cookie is set by GDPR Cookie Consent plugin. The cookie is used to store the user consent for the cookies in the category "Analytics".
cookielawinfo-checkbox-functional
11 months
The cookie is set by GDPR cookie consent to record the user consent for the cookies in the category "Functional".
cookielawinfo-checkbox-necessary
11 months
This cookie is set by GDPR Cookie Consent plugin. The cookies is used to store the user consent for the cookies in the category "Necessary".
cookielawinfo-checkbox-others
11 months
This cookie is set by GDPR Cookie Consent plugin. The cookie is used to store the user consent for the cookies in the category "Other.
cookielawinfo-checkbox-performance
11 months
This cookie is set by GDPR Cookie Consent plugin. The cookie is used to store the user consent for the cookies in the category "Performance".
viewed_cookie_policy
11 months
The cookie is set by the GDPR Cookie Consent plugin and is used to store whether or not user has consented to the use of cookies. It does not store any personal data.
Functional cookies help to perform certain functionalities like sharing the content of the website on social media platforms, collect feedbacks, and other third-party features.
Performance cookies are used to understand and analyze the key performance indexes of the website which helps in delivering a better user experience for the visitors.
Analytical cookies are used to understand how visitors interact with the website. These cookies help provide information on metrics the number of visitors, bounce rate, traffic source, etc.
Advertisement cookies are used to provide visitors with relevant ads and marketing campaigns. These cookies track visitors across websites and collect information to provide customized ads.