Disability Justice Audit Tool

Screenshot of the cover of the audit tool reading: Disability Justice: An Audit Tool. Written by Leah Lakshmi, Piepzna-Samarasinha, envisioned by Stacey Park Milbern and Leak Lakshmi Piepzan-Samarasinha
Cover page

I recently downloaded Northwest Health’s “Disability Justice: An Audit Tool” at https://www.northwesthealth.org/djaudittool# – it is a quick, free download. From the website their description:

Disability Justice: An Audit Tool” is aimed at helping Black, Indigenous and POC-led organizations (that are not primarily focused around disability) examine where they’re at in practicing disability justice, and where they want to learn and grow. It includes questions for self-assessment, links to access tools, organizational stories and more.

While white facilitators aren’t the target audience, this is a terrific and more broadly useful piece. For me it stems from Intersectionality, one of the ten principles of disability justice. Intersectional work is one of the essential practices we all need to learn and use, especially those of us who call ourselves facilitators. While the checklist is organizational oriented, it is great food for thought and ACTION.

First, what is disability justice? From the tool:

Disability justice is a term and a movement-building framework (i.e. a way of envisioning the ways people can organize around and think about disability) that centers the lives and leadership of disabled Black, Indigenous and people of color and/or queer, trans, Two Spirit and gender nonconforming people.
To paraphrase Patty Berne, disability justice leader and co-founder of DJ performance and political collective Sins Invalid, disability justice steps into the “cliffhangers” left over from the disability rights movement.

Disability Justice: An Audit Tool

I was particularly taken by Patty Berne’s description about the cliffhangers left oer from the disability rights movement. It make me wonder about how we overlook something because we are focusing on something else we think is important. I reflect upon my feminism as a white woman and how it so thoroughly distracted me from racism for so long.

If we are not intimately involved in the issues of disability rights, we can forget about it. Time for action.

The action I put forth to myself is to read, journal and reflect upon the tool to identify first where I have an am falling short on disability justice in my life and work. It has been gratifying to see how many people have started to pay attention to things like access issues in online meetings, so that opens the door a crack for more and more fundamental changes. The checklist can help me go deeper. Thanks, NW Health and all the individuals who created this tool.

Read this Report Now: Black Women Thriving

Ericka Hines of Every Level Leadership and her network launched this project to deeply understand and provide data about Black women in the workforce. I’ve just starting reading and already find it full of compelling, clear data and recommendations. So I don’t want to wait to spread the word. From all Ericka’s good work, comes possibility for the rest of us to take action. THRIVING!

From the Archives: Bridges I was missing

Two large rocks in a bay with a macrame bridge of circles connecting the two.

One of the things my “lying fallow” period has afforded me is more time and focus to learn about important things I have either avoided or missed. Racism and white supremacy are some of the big ones. So as I review old blog drafts, there is sadness to see how I picked up signals in 2014 but did little to nothing to act on them. Yeah, “too busy” is a crap excuse. So with a dip back to 2014, I realized some part of me was picking up on equity issues, and on decolonization (which really confused me at first and it is a huge embarrassment. I apologize.)

So take a stroll with me back to On Equity Issues in the Maker Movement, and Implications for Making and Learning | Empathetics: Integral Life. As usual, you will get more out of this by reading the full, original post, but I appreciated the lessons, as they are another example of how boundaries trick and fool us, and finding ways to bridge across them (even if we create those same boundaries in our own minds).

There are some lessons that I think we can glean from these examples, lessons that can be heeded by others interested in making and learning who want to make sure we keep equity at the heart of the conversation. The first lesson is to bridge making practices into valued cultures of non-dominant youth. Dreamyard, as an example, has teens creating musical instruments, and brings fashion crafting into its programming. The second is to link making practices with taking action on social justice issues. Both NySci and MOUSE do this when they, respectively, engage in making for the purposes of shedding light on environmental conditions in a neighborhood or creating technologies that make life easier for those with disabilities. And a final lesson is to design maker education initiatives with, not just for, local communities. Brooklyn College Community Partnership is a wholly grassroots organization, and in figuring out what the maker movement might mean for their educational programs, they made sure that a full range of stakeholders, especially youth, were at the table. In many ways these lessons are not new – theories of culturally relevant pedagogyfunds of knowledgeco-design and participatory design would all suggest creating learning environments in similar ways. We just need to remember to continually apply, and advance, such ideas as we explore this intersection of making and learning.….

…And we can look to examples that are rooted in the work of innovative, equity-oriented educators to see what good practice looks like so that, as Buechley says, the new boss doesn’t look the same as the old boss.

I am continuing my learning journey, making mistakes along the way. I don’t write about it much because I worry that that is all writing, no action. So this is a rare moment.

Stop “Assuming Good Intent”

Image of 8 panel chalkboard framed in red with writing in white. One panel reads "HURT NEVER."
Hurt Never

One of the first lessons I learned about hosting and facilitating online conversations was “Assume Good Intent.” As I read someone’s words online, this approach was practiced before I reacted, to assume the writer “meant well.” A breath before reacting. I have to say, it did keep me from writing overly reactive posts…sometimes.

This practice came out of hosting in the Electric Minds community, and later on The Well and other online communities. In his tip sheet on The Art of Hosting Good Conversations Online, Howard Rheingold talks about “assuming good will.” It made so much sense to me that it became one of the cornerstones of my online facilitation workshops. My assumption was that if people practiced good intent, gave each other the “benefit of the doubt,” all would be well. Or at least less bad. 🙂

What I missed so blindingly was who gets the power to assume good intent. And that someone’s good intent could be coming from a well of white supremacy. This all blossomed into my consciousness with a post on LinkedIn by the astute Tara Robertson.

Tara pointed me to Megan Carpenter, who wrote something much more useful.

“I’ll give you grace if you give me effort”

Megan Carpenter

That feels like it makes the responsibility clear for each party, and not excuse a lack of care or grace under the flag of “good intent.”

It is funny, now I’m seeing the words “good intent” everywhere I look, and I am consciously trying to reshape my language towards grace and effort.

Jumping Off Points for Deeper Nuance

Nuance is everything. I saw a very sweet 2×2 from Amy Edmondson while I was taking one of my rare peeks at Twitter. At first glance my reaction was “cool!”

Then the term psychological safety caught my eye because I have been wary of the term. Safety on whose terms? For whom? I have become cautious as I’ve increasingly realized that I have projected my sense of safety on others who have NOT experienced psychological safety at all in the “shared context.”

Here is the tweet, then some comments below.

Amy, I have penned this without reaching out to you to talk about it. If that would be helpful in any way, let me know. I understand that psychological safety is a core of your work, and that my knowledge in this area is experiential and probably peripheral. I have learned a lot from your work over the years. The observations and wonderings I offer here are mostly directed at myself along my learning path.

What I appreciated about Amy’s post is the recognition that learning (or doing, etc.) require us to being open to being challenged, that we need positive, creative abrasion to bring our best to a challenge. It was what she proposed as supporting that state that left me uneasy: the idea of lowering standards, and the perceptions (reality) of being wrapped in cotton wool. The words “apathy,” “anxiety” and “comfort” taking on what sort of judgement? Whose standards are we talking about? Whose perception of who is getting wrapped in cotton wool?

What in this 2X2 honors the individual humans, their identities, as well as the output of a team? What helps the group reveal what is working and what must change to get to “learning.” What values and lived experiences are behind the generalizations?

I am bothered that apathy is the term for “showing up with our hearts and minds elsewhere, choosing self protection over exertion.” At some point, how much do you ignore and when do you choose to self-protect? How is, for example, self protection against racism, ableism and sexism evidence of low performance standards? How much is this the individuals lack of psychological safety and how much is it evidence of an oppressive system? How are self- protection and exertion actually related?

If this were a self reflection tool, a nuance might be “how am I protecting myself through disengagement?” What is causing my disengagement? Who is causing it? What power do I have to change it? Example: how does this land for a woman of color in a male dominated tech meeting who is constantly disrespected or ignored. For a person in the room who is the only person doing primary care giving for a loved one and has a lot on both work and home lines and may appear distracted? For the person with no power in the group? For some, this may be the ongoing experience of white supremacy.

I realize here I may be conflating apathy with anxiety. Thus the simplification continues to break down my understanding… Who knows when most perceived apathy is actually expression of anxiety?

Then to Comfort Zone – what if this was Respect Zone? If we had sufficient understanding of ourselves and each other, then challenging the ideas going into the work or learning itself can be experienced in the space where assumptions about the individual are not subtext for the presence or absence of respect.

So how does the 2×2 help us understand and best choose our approaches and actions? How does it move beyond stereotype or generalization? NUANCE!

If the use of the 2×2 is a reflection by a manager on a member of the team or of the team as a whole, it could feel like judgement, unconscious or conscious bias or even harassment to team members. Or it could be the starting point of asking a new type of question to learn more, understand more deeply rather than judge about people’s experiences and behaviors.

If this is a starting point to reflect as a team about how we all can show up and explore what changes might be useful to the group, how do we do it without perpetuating more oppression and misunderstanding along the way? And if it is for the latter, how could the quadrants be more generative and less judgmental?

Even as I write this I think, whoa, there is so much going on here. How would I represent it in a different way? If we all stood on the same ground, we were homogeneous, shared values (and probably biases), it probably could be done. But in the diverse world we live in, a 2×2 won’t do it.

We could reexamine it from a different 2×2 approach like “Critical Uncertainties” and look at a pair of variables that are important to our work/learning and are out of our direct control. Then we could see what options we could take to get to the “Learning Quadrant” depending on how those variables played out. We would expose our assumptions and uncertainties rather than judge and compartmentalize. I am sketching something now to see if this idea might bear fruit. (Future post! Right now I’m still brainstorming the uncertainties)

So far I have been throwing my own wild generalizations. Probably not helpful. Eugene Eric Kim replied to my Tweet asking for an example of nuance that gets lost in this type of matrix. Good ask, Eugene, as always. Here goes. And I have not written here in my blog about working on my own racism and white supremacy, but that work informs this post – and I recognize I’m still learning and may not get this “right.” I also recognize I can take that risk. Ironic.

As a person who has in the past unconsciously facilitated the loss of nuance, particularly in terms of my privilege as a white person in the US (and even abroad), I will give an example on myself.

I prioritized my world view as a feminist and offered a suggestion to a woman of color with whom I was cofacilitating. We were talking about how men often ignored what women said in meetings. I suggested that mixing high status language with low status body language helped to get men to pay attention to the issue I was putting on the table, instead of being ignored. Some of this was classic self-effacement moves, use of humor to put the men at ease rather than feel intimidated by me.

Turns out this mixing of high/low status is a classic move in the Improv world. Turns out I have been unconsciously using this much of my professional life. AND it turns out it doesn’t work for everyone, particularly if they are the “other” in the room. What creates psychological safety for me may not for you.

My co-facilitator immediately shared that if she used the status mix, she would lose even more credibility as a woman of color. How she talked, how she dressed –everything was always being judged through the lens of the (mostly white) men in the room. So taking a risk with this mixed status approach could actually lower her status. This is not psychological safety from any point of view. While my use of it may launch me into that mythical upper right quadrant of the matrix, Learning, it may move someone else to feeling apathy or anxiety. My using such an approach as a facilitator, let alone as a participant, can (and has) done damage. What worked great for me, didn’t work for her. (By the way, this was a startlingly wonderful learning moment that came from my colleagues generosity and I still feel it cost her a lot to even engage with me about it that has NOTHING to do with apathy or anxiety. My learning cost her labor.)

The nuance of how we understand these quadrants, these words, let alone what psychological safety means and feels like for people different from us, is essential. Boiling it down looks cool. But without nuance, it could be damaging. (Just look at the figured in the image. They might be perceived as white males…)